To create a primitive worker.

To create a primitive worker, by the mark of our essence to fashion him. so was Enki to the leaders saying. The being we need already exists! Thus did Enki to them a secret of the Abzu reveal. With astonishment did the other leaders Enki's words hear;by the words they were fascinated.Creatures in the Abzu there are, Enki was saying, they walk on 2 legs. their forelegs they use as arms,with hands they are provided. Among the animals of the steppe they live. They no not dressing in garments. They eat plants with their mouths, they drink water from lake and ditch. Shaggy with hair is their whole body, their head hair like a lions. With gazelles they jostle, with teeming creatures in the waters they delight. THe leaders to Enki's words with amazement listened. No creature like that has ever in the eded been seen! Enlil disbelieving, said. Aeons ago, on Nibiru, our predecessors like that might have been! Ninmah was saying. It is a being not a creature! Ninmah was saying. To behold it must be a thrill! To the house of life Enki led them; in strong cages there were some of the beings. At the sight of Enki and the others they jumped up, with fists on the cage bars they were beating. They were grunting and snorting; no words were they speaking. Male and female they are! Enki was saying. male hoods and female hoods they have. Like us, from Nibiru coming they are procreating Ningishzidda, my son Their fashioning essence has tested. Akin to ours it is, like 2 serpants it is entwined . when their with our life essence shall be combined, our mark upon them shall be. A primitive worker shall be created! Our commands will he understand. Our tool he shall handle, the toil in the excavations he shall perform. To the Anunnaki in the Abzu relief shall come. so was Enki with enthusiasm saying, With excitement his words came forth. Enlil at the words was hesitating: the matter is one of great importance! On our planet, slavery has long ago been abolished, tools are the slaves not other beings. A new creature beforehand non-existing, you wish to bring into being. Creation in the hands of the father of all beginning alone is held. !So was Enlil in opposing saying, ster were his words. Enki to his brother responded, not slaves but helpers is my plan. The being already exists! ninmah was saying.. To give more ability is the plan. Not a new creature, but one existing more in our image made! Enki with persuasion said. With little change it can be achieved, Only a drop of our essence is needed! A grave matter it is, it is not to my liking! Enlil was saying. Against the rules of from planet to planet journeying it is. By rules of to earth coming it was forbidden. To obtain gold was our purpose, to replace the father of all beginning it was not!After Enlil thus had spoken, Ninmah was the one to respond: My brother! Ninmah to Enlil was saying.. With wisdom and understanding Has the father of all beginning us endowed. To what purpose have we so been perfected, else of it utmost use to make? With wisdom and understanding has the creator of all, our life essence filled. To whatever using of it we capable are, is it not that for which we have been destined! So was Ninmah words to her brother Enlil directing.with that which in our essence was granted, tools and chariots we have perfected. Mountains with terror weapons we shattered, skies with gold we are healing. So was Ninurta to his birth-giving mother saying.Let us with wisdom new tools fashion, not new beings create. Let by new equipment, not by slave beings to toil be relieved. Where to our understanding does us lead, to that we have been destined. So was Ningishzidda saying, with Enki and Ninmah he in agreement was. What knowledge we possess, its use cannot be prevented! Ningishzidda was saying. Destiny indeed cannot be altered, from the beginning to the end it has been determined! to them Enlil was thus saying. Destiny it is or fate it is. That to this planet us has brought, to gold from the waters foil. To put Anunnaki heros to excavating toil, to a primitive workercreate to be planning? That my kinfolk is the question! Thus with graveness Enlil was saying. Is it destiny, is it fate,that is what deciding requires. Is it from the beginning ordained, or by us for choosing? To put the matter before Anu they decided; Anu before the counsel the matter presented. The elders, the savants, the commanders were consulted. Long and bitter the discussions were, of life and death, fate and destiny words were spoken. Can there be another way the gold to obtain? Survival is in danger! If gold must be obtained, Let the being be fashioned! the counsel decided. Let Anu forsake the rules of planetary journeys, let Nibiru be saved! From Anu's palace the decision to Earth was beamed, it Enki delighted. Let Ninmah my helper be, of such matters understanding she has! Thus was Enki saying. Now after a lot of trial and error they make a clay bowl to mix the essences in to get all the right things the earthlings needed for proper growth. This might be where we were said to have been made of clay. Perchance the short fall is not in the admixture! Enki to her was saying. Perchance neither in the females oval nor in the essences is the hindrance. Of what Earth itself is fashioned, perchance that is what is missing. Not of Nibiru's crystals use the vessel, of the clay of Earth make it! So was Enki, with great wisdom possessed, to Ninmah saying. Perchance what if Earth's own admixture, of gold and copper, is required! Thus was Enki, he who knows things, prompting her to use clay of the abzu. In the house of Life Ninmah made a vessel of the Abzu's clay she made it. As a purifying bath she shaped the vessel, within it to make the admixture. After more trial and error. Female ones we have to fashion! Enki was saying, for males counterparts to be. Now Adamu has been born conceived by Ninmah Enki's sister, and that is where I will pick back up. The newborn to cry was beginning, to her chest Ninmah closely drew him. Her breast to him she gave, the breast he began to suckle. perfection we did attain! Ningishzidda with elation was saying. Enki at his sister was gazing, a mother and son, not Ninmah and a being, he was seeing. A name you will give him? Enki inquired. A being he is not a creature! Ninmah cast her hand upon the newborn's body, with her fingers his dark red skin she caressed. Adamu I shall call him! Ninmah was saying. One who like earth's clay is, that will be his name. For the newborn Adamu a crib they fashioned, in the of the house of life they placed him. A model for primitive workers we have indeed attained! Enki was saying. Now a host of workers like him are needed. Ningishzidda his elders reminded. From toil he himself shall be protected, his essence alone as a mold shall be. Now I skipped some more waiting for adamu's spouse to be born. I thought this was interesting though. That which is of Earth and that which is from Nibiru by blood a kinship shall be bonded. There was seven women that volunteered to carry baby's to conception. For a counterpart for Adamu to be fashioned, in the womb of an anunnaki female conception is needed! So did Ningishzidda to his father Enki in responding say. Enki at Ninmah his gaze directed, before she could speak he raised his hand. Let me this time Ninki my spouse summon! with strong voice he said.If she is willing, let her the mold for the female earthling create! They to the Abzu, to the House of Life, Ninki summoned. Ok, Ninki has had the female child. Adamu's companion. Perfectly she is fashioned, A model for female workers you have attained! Ninki cast her hand upon the newborn's body, with her fingers her skin she caressed. Ti-Amat let her name be, the mother of life Ninki was saying.. Now I have skipped some more to where a rib story comes into play. The Earthlings that had been created could not procreate, so this is what they did. Upon the four others Ningishzidda a deep sleep caused to descend, the four he made unfeeling. From the rib of Enki the life essence he extracted. Into the rib of Adamu the life essence of Enki was inserted. From the rib of Ninmah the life essence he extracted, into the rib of Ti-Amat the life essence was inserted. Now they could have babies.

To create a primitive worker.