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Greetings, readers! Today, we explore the fascinating realm of the Lost Tablets of Enki, a subject that captivates the inquisitive mind of me, blogger Hill Billy Rise'n.The Hill Billy rise'n blog is a treasure trove of knowledge surrounding the closest account to the true origins of the human race.
In my blog,I passionately unveil the narratives embedded in the Lost Tablets of Enki, shedding light on why our creator species came to Earth and recounting their trials and tribulations. What sets these tablets apart is their remarkable alignment with stories found in the Old Testament, creating a tapestry that weaves together the fabric of our ancient history, and the knowledge it shares, of our solar system.
I in my the pursuit of truth, I took a journey through the well-detailed accounts found in the tablets. My commitment to accuracy is evident as I navigate the complexities of the narratives, ensuring that readers are presented with a reliable and comprehensive understanding.
As we explore the depths of the Lost Tablets of Enki, I have invited you to question, learn, and engage with the rich tapestry of our past. For myself,truth is the anchor that provides peace of mind, and I encourage readers to join me on my intellectual quest for enlightenment. LOL
Stay tuned as I,Hill Billy Rise"n continue to unravel the mysteries, correct misconceptions, and contribute to the collective understanding of our shared history. The Lost Tablets of Enki, a beacon guiding us to the essence of our existence, is unveiled through the lens of an insightful person dedicated to the pursuit of truth.
Now don't be afraid to ask questions, or hey, even correct me. I know, it's hard to believe that someone named Hill Billy Rise'n could be wrong about anything, but, you just haven't got to know me yet.

Hill Billy Rise'n

Now this is the account of the Celestial Battle, And how the Earth had come to be, and of Nibiru’s destiny. The lord went forth, his fated course he followed, Toward the raging Tiamat he set his face, a spell with his lips he uttered. As a cloak for protection he the Pulser and the Emitter put on; With a fearsome radiance his head was crowned. On his right he posted the Smiter, on his left the Repeller he placed. The seven winds, his host of helpers, like a storm he sent forth; Toward the raging Tiamat he was rushing, clamoring for battle. The gods thronged about him, then from his path they departed, To scan Tiamat and her helpers alone he was advancing, The scheme of Kingu, her host’s commander, to conceive. When he saw valiant Kingu, blurred became his vision; As he gazed upon the monsters his direction was distracted, His course became upset, his doings were confused. Tiamat’s band tightly her encircled, with terror they trembled. Tiamat to her roots gave a shudder, a mighty roar she emitted; On Nibiru she cast a spell, engulfed him with her charms. The issue between them was joined, the battle was unavoided! Face to face they came, Tiamat and Nibiru; against each other they were advancing. They for battle approached, they pressed on for single combat. The Lord spread his net, to encompass her he cast it; With fury Tiamat cried out, like one possessed she lost her senses. The Evil Wind, which had been behind him, Nibiru drove forward, in her face he let it loose; She opened her mouth the Evil Wind to swallow, but could not close her lips. The Evil Wind charged her belly, into her innards it made its way. Her innards were howling, her body was distended, her mouth was open wide. Through the opening Nibiru shot a brilliant arrow, a lightning most divine. It pierced her innards, her belly it tore apart; It tore into her womb, it split apart her heart. Having thus subdued her, her life-breath he extinguished. The lifeless body Nibiru surveyed, like a slaughtered carcass Tiamat now was. Beside their lifeless mistress, her eleven helpers trembled with terror; In Nibiru’s net they were captured, unable they were to flee. A Kingu, who by Tiamat was made the host’s chief, was among them. The Lord put him in fetters, to his lifeless mistress he bound him. He wrestled from Kingu the Tablets of Destinies, unrightly to him given, Stamped it with his own seal, fastened the Destiny to his own chest The others of Tiamat’s band as captives he bound, in his circuit he them ensnared. He trampled them underfoot, cut them up to pieces. He bound them all to his circuit; to turn around he made them, backward to course. From the Place of the Battle Nibiru then departed, To the gods who had him appointed the victory to announce. He made a circuit about Apsu, to Kishar and Anshar he journeyed. Gaga came out to greet him, as a herald to the others he then journeyed. Beyond An and Antu, Nibiru to the Abode in the Deep proceeded. The fate of lifeless Tiamat and of Kingu he then considered, To Tiamat, whom he had subdued, the Lord Nibiru then returned. He made his way to her, paused to view her lifeless body; To artfully divide the monster in his heart he was planning. Then, as a mussel, into two parts he split her, her chest from her lower parts he separated. Her inner channels he cut apart, her golden veins he beheld with wonder. Trodding upon her hinder part, the Lord her upper part completely severed. The North Wind, his helper, from his side he summoned, To thrust away the severed head the Wind he commanded, in the void to place it. Nibiru’s Wind upon Tiamat then hovered, sweeping upon her gushing waters. Nibiru shot a lightning, to North Wind he gave a signal; In a brilliance was Tiamat’s upper part to a region unknown carried. With her the bound Kingu was also exiled, of the severed part a companion to be. The hinder part’s fate Nibiru then considered: As an everlasting trophy of the battle he wished it to be, A constant reminder in the heavens, the Place of the Battle to enshrine. With his mace the hinder part he smashed to bits and pieces, Then strung them together as a band to form a Hammered Bracelet. Locking them together, as watchmen he stationed them, A Firmament to divide the waters from the waters. The Upper Waters above the Firmament from the Waters Below it he separated; Artful works Nibiru thus fashioned. The Lord then crossed the heavens to survey the regions; From Apsu’s quarter to the abode of Gaga he measured the dimensions. The edge of the Deep Nibiru then examined, toward his birthplace he cast his gaze. He paused and hesitated; then to the Firmament, the Place of the Battle, slowly he returned. Passing again in Apsu’s region, of the Sun’s missing spouse he thought with remorse. He gazed upon Tiamat’s wounded half, to her Upper Part he gave attention; The waters of life, her bounty, from the wounds were still pouring, Her golden veins Apsu’s rays were reflecting. The Seed of Life, his Creator’s legacy, Nibiru then remembered. When he trod on Tiamat, when he split her asunder, to her the seed he surely imparted! He addressed words to Apsu, to him thus saying: With your warming rays, to the wounds give healing! Let the broken part new life be given, in your family as a daughter to be, Let the waters to one place be gathered, let firm land appear! By Firm Land let her be called, Ki henceforth her name to be! Apsu to the words of Nibiru gave heed: Let the Earth join my family, Ki, Firm Land of the Below, let Earth her name henceforth be! By her turning let there day and night be; in the days my healing rays to her I shall provide. Let Kingu be a creature of the night, to shine at night I shall appoint him Earth’s companion, the Moon forever to be! Nibiru the words of Apsu with satisfaction heard. He crossed the heavens and surveyed the regions, To the gods who had him elevated he granted permanent stations, Their circuits he destined that none shall transgress nor fall short of each other. He strengthened the heavenly locks, gates on both sides he established. An outermost abode he chose for himself, beyond Gaga were its dimensions. The great circuit to be his destiny he beseeched Apsu for him to decree. All the gods spoke up from their stations: Let Nibiru’s sovereignty be surpassing! Most radiant of the gods he is, let him truly the Son of the Sun be! From his quarter Apsu gave his blessing: Nibiru shall hold the crossing of Heaven and Earth; Crossing shall be his name! The gods shall cross over neither above nor below; He shall hold the central position, the shepherd of the gods he shall be. A Shar shall be his circuit; that his Destiny will forever be! Ain't that something!

Beseiged by thoughts, Enki a decision made. All the events and decisions starting with Nibiru to this day on Earth, to put in a record, a guide to future generations become. Let prosterity, at a time by destiny designated. The record read, the past remember, the future as prophecy understand. Let the Future of the Past the judge be. These are the words of Enki, Firstborn of Anu (God) of Nibiru.Fourteenth Tablet the words of the Lord Enki. Written from the mouth of the Great Lord Enki, not one word missed, not one word added, by the master scribe Endubsar, a man of Eridu. By the Lord Enki with long life I have been blessed. A guide for future generations!! Are we not the Future generations, have our minds not evolved to the point where we can decifer the truth from the added b.s. Besides would it be so bad if we had a few more people alive at the end of this war they call Armogeddon, that will put us under one Global government, so we can start working together to fix our world. Because if global warming is getting as bad as they say it is. This will start in the next 10 to 15 years. Now that is scary, and according to the bible and these tablets, that are nothing more than historical documentation with no religious references. I am just trying to help spread, what I believe to be important information, hoping at least a few people in the world might open their eyes to the real truth. And like I said before, this story is so fascinating they should turn it into a movie. Anyway take minute to read it, you might awaken to a new understanding of things, I have.

For King and council Galzu speaks, his words are my command. So did the message from Anu state. That Enki and Ninmah be also summoned was Galzu's request. When they came to Nimah, Galzu pleasantly smiled. Of the same school and age we are! to her he said. This Ninmah could not recall, the emissary was as young as a son, she was as his olden mother. Simple is the explanation, Galzu to her said: by our winters slumbered life cyclesit is caused. Indeed this matter is my mission apart, about the evaluation it's a secret. Ever sense Dumuzi on Nibiru had stayed, returning Anunnaki on Nibiru examined were. Those who on Earth the longest stayed by the returning harshly were afflicated. Their bodies to Nibiru's cycles were accustomed no longer. Their sleep was disturbed, their eye sight was failing, the net force of Nibiru weighted their walk. Their minds were also affected, as sons were older than the parents they had left. Death, my comrades to the returnees quickly came, of that I am here a warning to give. This clearly shows that the Anunnaki that stayed to long on earth couldn't go home, or they die. Which clearly shows that they are not immortal. One day on Nibiru is equal to a month of days on earth. It also states that the Anunnaki that was born on earth was growing faster than the children born on Nibiru. Earth's cycles altered and sped up the growth of the Anunnaki, old and young causing them to not be able to survive on their home planet any more. Enlil with anger was seized: before like us the earthling's were becoming. Now we as Earthlings have become to this planet imprisoned. This whole mission to a nightmare has turned, by Enki and his earthlings from masters slaves were made. Imprisoned to this planet, clearly shows that they are still here. Watching over us and guiding us as a whole society, not on individual basis. Edging us towards global unity, it was a step in their evolution and now they have made it out to be our predestined fate. Set up by them, as a way to control us. Now don't get me wrong the bible teaches us a great many things, that helps us in our every day life. But it is just to help them control us from a distance.

Enki encounters and mates with two earthling females. One bears a son, Adapa, and the other a daughter, Titi. Keeping his parenting a secret, Enki raises them as foundlings. Adapa highly intelligent, becomes the first civilized man. Adapa and Titi mate, and have two sons Ka-in and Abael. The one who was born first Ninurta took to Bad-Tibira,his city, took. Ka-in he who in the field food grows, he called him. To dig canals for watering he taught him, sowing and reaping he was teaching. A plow from the wood of trees Ninurta for Ka-in made, with it a tiller of the land to be. The other brother the son of Adapa, by Marduk was taken, Abael, he of the watered meadows was there after called.How to build stalls, Marduk him taught, for shepherdingto start the return of Dumuzi they awaited. When the shar was completed, Dumuzi to earth returned. The essence seed of sheep, ewes for the growing with him brought. Four legged animals of Nibiru to another planet, the earth, he conveyed. His return with essence seed and ewes was cause for much celebration. Into the care of his father Enki, Dumuzi with his precious cargo returned. The leaders then got together, how to proceed the new breed they considered. Never before was there a ewe on earth, a lamb has never to earth from the heavens been dropped. A she goat has never before to her kid given birth. See here they are telling us that sheep, goats, and wheat are not from earth. just thought I'd point that out. When the first crops were reaped, when the first sheep matured, let there be a celebration of firsts! Enlil a decree proclaimed. Before the assembled Anunnaki the first grains, the first lambs were presented. At the feet of Enlil and Enki, Ka-in by Ninurta guided his offering placed. At the feet of Enlil and Enki, Abael,by Marduk guided, his offering placed. Enlil to the brothers gave joyful blessing, their labors he extoliedEnki his sons Marduk embraced, the lamb for all to see he raised. Meat for eating, wool for wearing to earth have come Enki said. Now this is the account of the generations of Adapa, and the killing of Abael by Ka-in, and what there after expired. After the celebrations of firsts was over, sullen was Ka-in's face, the lack of Enki's blessing greatly he was aggrieved. As to their tasks the brothers returned, Abael before his brother was boasting. I am the one who abundance brings, who the Anunnaki satiates. Who gives strength to the heroes, who wool for their clothing provides. Ka-in by his brothers words was offended,to his boasting he strongly objected. It is I the plains luxuriates, who furrows with grains makes heavy. In those fields birds multiply, in who's canals fish became abundant.Sustaining bread by me is produced, with fish and fowl the Anunnaki's diet I will variatre. On and on the twin brothers each other disputed, through the winter time they argued. When the summer began it was not raining, the meadows were dry, the pastures dwindled. into the fields of his brother Abael his flocks drove, from the furrows and the canals to drink water. Farmer and shepherd, brother and brother, words of accusation uttered. They spat on each other, with their fists they fought. Greatly enraged, Ka-in a stone picked up, with it he Abael in the head struck. Again and again he hit him until Abael fell, his blood from him gushing. When Ka-in his brothers blood saw, Abael, Abael, my brother he shouted. Motionless on the ground did Abael remain,from him his soul had departed. By the brother whom he had killed Ka-in remained, for a long time he sat crying. Titi it was who of the killing was the first to know by a premonition. In a dream-vision as she was sleeping Abaels blood she saw, in the hand of Ka-in it was. Adapa from his sleep she awakened, her dream-vision to him she told. A heavy sorrow fills my heart, did something terrifying happen? so did Titi to Adapa say, greatly agitated she was. In the morning the two from Eridu departed, to the whereabouts of Ka-in and Abael they went. In the field they found Ka-in, by the dead Abael he was still seated. A great cry of agony Titi shouted, Adapa spread mud on his head. What have you done? What have you done? to Ka-in they shouted. Silence was Ka-in's answer, to the ground he threw himself and wept. To Eridu city Adapa returned,what happened, to the Lord Enki he told. With fury Enki, Ka-in confronted. Accursed you shall be! to him he said. From the Edin you must depart, among Anunnaki and civilized Earthlings you shall not stay. As to Abael, in the fields his body cannot for the wild birds remain. As the Anunnaki custom is, he in a grave, below a stone pile, shall be buried. How Abael to bury Enki to Adapa and Titi showed, for the custom to them was not known. For thirty days and thirty nights was Abael by his parents mourned. To Eridu for judgement Ka-in was brought, the exile sentence to pronounce Enki wished. For his deed, Ka-in himself must be slain! so did Marduk with anger say. Let the seven who judge be assembled! so did Ninurta, of Ka-in the mentor say. Whoever of such an assembly ever heard Marduk shouted. That for one not from Nibiru Anunnaki leaders shall to judge be called. Is it not enough that one by Ninurta mentored,the one by me favored was killed? Is it not that as Ninurta Anzu, did vanquish, so did Ka-in against his brother rise. Like the fate of Anzu, Ka-in's fate should be extinguished! so did Marduk in anger to Enki, Enlil, and Ninurta say. Ninurta by the words of Marduk was saddened, silence, not words his answer was. Let me with Marduk my sonwords in private have, to them Enki said. When in Enki's private chambers he and Marduk were. My son, My son, to Marduk Enki softly spoke. Your agony is great, let us not agony with agony compound! A secret that on my heart has heavily emburdened let me you tell! Once upon a time as by the river I strolled, to earthly maidens attention caught. By them from my seed were Adapa and Titi conceived. A new kind of earthling, a civilized man, by that upon the earth was brought. Whether they to procreate were able our king Anu in doubt was. By the birth of Ka-in and Abael were Anu the council on Nibiru convinced. A new phase of Anunnaki presence on this planet was welcomed and approved. Now that Abael has been slain, and if Ka-in to shall be extinguished. Satiation to an end would come, mutinies will be repeated, all that was achieved shall crumble. No wonder that to Abael a liking you took, the son of your half brother he was! Now, on the other one have pity, let the line of Adapa survive. So did Enki with sadness a secret to Marduk his son reveal. By the revelation Marduk was at first astounded, then by laughter he was overcome. Of your love make prowess much to me was rumored, now of that convinced I am! Indeed let Ka-in's life be spared, to the ends of the earth let him be banished. So did Marduk,from anger to laughter changing, to his father say. In Eridu judgement upon Ka-in by Enki was pronounced. Eastward to the land of wandering for his evil deed Ka-in must depart. That his life must be spared, he and his generations shall be distinguished. By Ningishidda was the life essence of Ka-in altered. That his face a beard should not grow, Ka-in's life essence Ningishzidda changed. With his sister Awan as a spouse Ka-in from the Edin departed, to the land of wandering he set his course. I know, I know, Ka-in and Abael were suposed to be Adams kids. Well, Adam or Adamu in these tablets was married not to Eve but to Ti-amat. They were sent from the Edin to procreate and their children worked the mines, and were servants in Anunnaki homes.

After reading these tablets, and opened my mind to new possibilities I found a new understanding of the way things are. Our immediate future doesn't Look to bright. If you look back at my first post, you'll see that our creators evolved without interruption, and ended up in one world government. So, they used their past to predict our future. Before it was all over they decided to control us from a distance. The heat was to much for them after the flood, it ended the last ice age, that and the ones that stayed here to long couldn't go home lest they die, which clearly shows that they are not immune to everything, and that death comes to us all. They do have what they call an elixir of long life it's in their drink and food. They still die like the rest of us, just takes longer. Back to what I was gonna say, they used their steps in evolution to get us to where we are at now close to the war to end all wars, or armageddon as we know it. The end times are still a ways off. They look to the future of our world not this moment in time. So, I guess what I am saying is that, they have us headed in the direction of global unity, or one world government, however you want to look at it. What sucks is the fact that over half of the population of the planet has to die. Heaven, hell, not sure that either one exists, they sure don't speak of it. I have now come to the conclusion that Global Unity is the best thing for planet and the future of its inhabitants I hope. If I can get a few more people see it. Because the bible teaches you to die for god and not take the mark of the beast or biochip, I for one would be glad to get it. Sometimes I wish I was born 100 years from now, Because then I wouldn't have lived through it, and wouldn't have to deal with all the heartache and loss. Elon Musk's vision of the future can only take place after armadeddon, Heaven on earth. My opinion on heaven or hell, just a way to keep control over us. They refer to the skies as the heavens, they talked about water falling from the heavens, or rain falling out of the sky as they hunkered down scared it was the end for them. I believe that that story is in the post about our creators first steps on earth.

While reading the lost tablets of Enki, there is more fascinating things in there besides the difference in the biblical stories. They speak of ray guns and crystals that help revive people, here have a look. Once more he drank, then with fright he asunder jumped. A hissing sound he could hear, a slithering body by the poolside was moving! His carried weapon he seized, a blast of his ray toward the hissing he directed. That's cool stuff now look at this. Anzu himself was without motion, prostrate, he lay dead. Nimah touched his face, to his heart gave attention. From her pouch she took out the pulsar, upon Anzu's heart pulsing she directed. From her pouch she took out the emitter, it's crystals life-giving emissions on his body she directed. Sixt times did Ninmah direct the pulsar, sixty times the Emitter she directed. On the sixtieth time Anzu his eyes opened, with his lips he motioned. Now that is something we could use, now to help bring people back. It says he was dead but for how long.

To create a primitive worker, by the mark of our essence to fashion him. so was Enki to the leaders saying. The being we need already exists! Thus did Enki to them a secret of the Abzu reveal. With astonishment did the other leaders Enki's words hear;by the words they were fascinated.Creatures in the Abzu there are, Enki was saying, they walk on 2 legs. their forelegs they use as arms,with hands they are provided. Among the animals of the steppe they live. They no not dressing in garments. They eat plants with their mouths, they drink water from lake and ditch. Shaggy with hair is their whole body, their head hair like a lions. With gazelles they jostle, with teeming creatures in the waters they delight. THe leaders to Enki's words with amazement listened. No creature like that has ever in the eded been seen! Enlil disbelieving, said. Aeons ago, on Nibiru, our predecessors like that might have been! Ninmah was saying. It is a being not a creature! Ninmah was saying. To behold it must be a thrill! To the house of life Enki led them; in strong cages there were some of the beings. At the sight of Enki and the others they jumped up, with fists on the cage bars they were beating. They were grunting and snorting; no words were they speaking. Male and female they are! Enki was saying. male hoods and female hoods they have. Like us, from Nibiru coming they are procreating Ningishzidda, my son Their fashioning essence has tested. Akin to ours it is, like 2 serpants it is entwined . when their with our life essence shall be combined, our mark upon them shall be. A primitive worker shall be created! Our commands will he understand. Our tool he shall handle, the toil in the excavations he shall perform. To the Anunnaki in the Abzu relief shall come. so was Enki with enthusiasm saying, With excitement his words came forth. Enlil at the words was hesitating: the matter is one of great importance! On our planet, slavery has long ago been abolished, tools are the slaves not other beings. A new creature beforehand non-existing, you wish to bring into being. Creation in the hands of the father of all beginning alone is held. !So was Enlil in opposing saying, ster were his words. Enki to his brother responded, not slaves but helpers is my plan. The being already exists! ninmah was saying.. To give more ability is the plan. Not a new creature, but one existing more in our image made! Enki with persuasion said. With little change it can be achieved, Only a drop of our essence is needed! A grave matter it is, it is not to my liking! Enlil was saying. Against the rules of from planet to planet journeying it is. By rules of to earth coming it was forbidden. To obtain gold was our purpose, to replace the father of all beginning it was not!After Enlil thus had spoken, Ninmah was the one to respond: My brother! Ninmah to Enlil was saying.. With wisdom and understanding Has the father of all beginning us endowed. To what purpose have we so been perfected, else of it utmost use to make? With wisdom and understanding has the creator of all, our life essence filled. To whatever using of it we capable are, is it not that for which we have been destined! So was Ninmah words to her brother Enlil directing.with that which in our essence was granted, tools and chariots we have perfected. Mountains with terror weapons we shattered, skies with gold we are healing. So was Ninurta to his birth-giving mother saying.Let us with wisdom new tools fashion, not new beings create. Let by new equipment, not by slave beings to toil be relieved. Where to our understanding does us lead, to that we have been destined. So was Ningishzidda saying, with Enki and Ninmah he in agreement was. What knowledge we possess, its use cannot be prevented! Ningishzidda was saying. Destiny indeed cannot be altered, from the beginning to the end it has been determined! to them Enlil was thus saying. Destiny it is or fate it is. That to this planet us has brought, to gold from the waters foil. To put Anunnaki heros to excavating toil, to a primitive workercreate to be planning? That my kinfolk is the question! Thus with graveness Enlil was saying. Is it destiny, is it fate,that is what deciding requires. Is it from the beginning ordained, or by us for choosing? To put the matter before Anu they decided; Anu before the counsel the matter presented. The elders, the savants, the commanders were consulted. Long and bitter the discussions were, of life and death, fate and destiny words were spoken. Can there be another way the gold to obtain? Survival is in danger! If gold must be obtained, Let the being be fashioned! the counsel decided. Let Anu forsake the rules of planetary journeys, let Nibiru be saved! From Anu's palace the decision to Earth was beamed, it Enki delighted. Let Ninmah my helper be, of such matters understanding she has! Thus was Enki saying. Now after a lot of trial and error they make a clay bowl to mix the essences in to get all the right things the earthlings needed for proper growth. This might be where we were said to have been made of clay. Perchance the short fall is not in the admixture! Enki to her was saying. Perchance neither in the females oval nor in the essences is the hindrance. Of what Earth itself is fashioned, perchance that is what is missing. Not of Nibiru's crystals use the vessel, of the clay of Earth make it! So was Enki, with great wisdom possessed, to Ninmah saying. Perchance what if Earth's own admixture, of gold and copper, is required! Thus was Enki, he who knows things, prompting her to use clay of the abzu. In the house of Life Ninmah made a vessel of the Abzu's clay she made it. As a purifying bath she shaped the vessel, within it to make the admixture. After more trial and error. Female ones we have to fashion! Enki was saying, for males counterparts to be. Now Adamu has been born conceived by Ninmah Enki's sister, and that is where I will pick back up. The newborn to cry was beginning, to her chest Ninmah closely drew him. Her breast to him she gave, the breast he began to suckle. perfection we did attain! Ningishzidda with elation was saying. Enki at his sister was gazing, a mother and son, not Ninmah and a being, he was seeing. A name you will give him? Enki inquired. A being he is not a creature! Ninmah cast her hand upon the newborn's body, with her fingers his dark red skin she caressed. Adamu I shall call him! Ninmah was saying. One who like earth's clay is, that will be his name. For the newborn Adamu a crib they fashioned, in the of the house of life they placed him. A model for primitive workers we have indeed attained! Enki was saying. Now a host of workers like him are needed. Ningishzidda his elders reminded. From toil he himself shall be protected, his essence alone as a mold shall be. Now I skipped some more waiting for adamu's spouse to be born. I thought this was interesting though. That which is of Earth and that which is from Nibiru by blood a kinship shall be bonded. There was seven women that volunteered to carry baby's to conception. For a counterpart for Adamu to be fashioned, in the womb of an anunnaki female conception is needed! So did Ningishzidda to his father Enki in responding say. Enki at Ninmah his gaze directed, before she could speak he raised his hand. Let me this time Ninki my spouse summon! with strong voice he said.If she is willing, let her the mold for the female earthling create! They to the Abzu, to the House of Life, Ninki summoned. Ok, Ninki has had the female child. Adamu's companion. Perfectly she is fashioned, A model for female workers you have attained! Ninki cast her hand upon the newborn's body, with her fingers her skin she caressed. Ti-Amat let her name be, the mother of life Ninki was saying.. Now I have skipped some more to where a rib story comes into play. The Earthlings that had been created could not procreate, so this is what they did. Upon the four others Ningishzidda a deep sleep caused to descend, the four he made unfeeling. From the rib of Enki the life essence he extracted. Into the rib of Adamu the life essence of Enki was inserted. From the rib of Ninmah the life essence he extracted, into the rib of Ti-Amat the life essence was inserted. Now they could have babies.

I'm gonna pick up after Anu and Alalu wrestled for kingship a second time Anu winning a second time, but Alalu bit off Anu's manhood stopping his bloodline. With the sperm in him it was poisoning Alalu, he was already beginning to die. so they exiled him on Mars. Neither on Earth nor Nibiru shall the exiling be! Anu was saying. On the way there is the planet mars with waters and an atmosphere it is endowed. Enki, as Ea, thereon made a pause; of it as a way station have I been thinking. Its net force is less than that of earth forceful, an advantage in wisdom to be considered In the celestial chariot Alalu shall be taken. On my departing from earth he with me shall make the journey. Around the planet mars we shall make circuits. To Alalua sky chamber we shall provide, To the planet mars in it will be descended. Alone on a strange planet an exile he shall be. His days to his last day by himself to count! thus did Anu words of judgment utter, solemnity were the words intended. By unanimity was this judgment upon Alalu imposed,in the presence of the heroes it was announced. let Nungal be my pilot to nibiru, there from chariots bearing heroes again to earth to pilot. Let Anzu join for the journey, of the descent to mars take charge. (Of course you can see mars has lakes and rivers, we'll get more into what happened to Mars later when we talk about the great flood.) So did Anu commandments utter. On the morrow departing was readied all who departs by boats to the chariot were ferried. a place for landing on firm soil you must prepare! To Enlil was saying. How mars as a way station to utilize plans you should be making. Farewells there were, both joyous and sorrow. Limping did Anu on the chariot embark, with his hands tied did Alalu the chariot enter. Then to the heavens the chariot soared up, and the royal visit had ended. They around the moon made a circuit, Anu by the sight was enchanted. Toward red hued Mars they journeyed, twice about it they circled. lower towards the strange planet they came, mountains sky-high and tears in the surface they noticed. Where Ea's chariot had once landed they observed, by a lakeside it was located. Slowed by mars net power, in the chariot the sky chamber they readied. Anzu its pilot unexpected words to Anu was saying. With Alalu to the firm soil of Lahmu I shall descend. With the sky chamber to the chariot to return I wish not! With Alalu on the strange planet I will stay; until he dies protect him. When he dies of his innards poison. As befits a king I will Bury him! As for me, I shall have made my name. Anzu they will say, against all odds to a king in exile a companion was. He saw things by others un seen, on a strange planet he faced unknown things. Anzu, they will say like a hero has fallen. There was tears in the eyes of Alalu, there was amazement in the heart of Anu. Your wish shall be honored, to Anzu Anu said. Hereby let a promise by me to you be made. On the next journey a chariot by Mars shall circuit its skyship to you shall descend. If alive it shall find you, the master of mars you shall be proclaimed. When a way station on mars shall be established its commander you shall be.. Anzu bowed his head. So be it Anu he said. now they head to Nibiru to to prepare new machinery to head back to earth to collect gold. I'll pick back up when they get back to mars. Unharmed it reached the Planet Mars, it circled the planet slowly to its surface descended. A faint beaming a group of heroes followed, Ninmah was going with them. Beside a Lakeside Anzu they found, from his helmet the signals were beaming. Anzu himself was without motion, prostrate he lay dead. Ninmah touched his face, to heart she gave attention, from her pouch she took out the pulser, upon Anzu's heart pulsing she directed. From her pouch she took out the Emitter its crystals life giving emissions on his body she directed. Sixty times Ninmah directed the pulsar, sixty times the emitter she directed. On the sixtieth time Anzu his eyes opened, with his lips motioned. Gently upon his face Ninmah water of life poured, his lips with it wetting. Gently he arose. Gentle into his mouth food of life she placed. About Alalu the him then inquired; of Alalu's death Anzu told them. He led them to a great rock, from the plain heavenward protruding. There to them what had happened he was telling: Alala soon after the landing from unremitting pain to scream began. From his mouth his innards he was spitting; in agony he peered over the wall! Thus was Anzu to them saying. He led them to a great rock, like a mountain from the plain heavenward rising. In the Great Rock a cave I found, Alalu's corpse therein it hid. Its entrance with stones I covered. So was Anzu to them saying They followed him to the rock, the stones they removed the cave they entered. Inside what of Alalu remained they found. He who once on Nibiru, a king was a pile of bones in a cave now lying! For the first time in our annals, a king not on Nibiru was buried! So did Ninmah say. Let him in peace for eternity rest! She was saying. They the caves entrance again with stones covered. The image of Alalu upon the great rock mountain the carved. The showed him wearing an eagles helmet; his face the made uncovered. Well, there you have it how the face ended up on Mars.

This proves that god didn't poof everything into being. The first seven days. To Anzu then words he directed, to Nibiru words by beaming deliver to the king my father, Anu, successful arrival announce! Soon the hue of the skies changing, from brightness to redish it was turning. A sight never seen before their eyes was unfolding:The sun as a red ball, on the horizon was disappearing!Fear seized the heros, of a great calamity afraid they were! Alalu with laughter words of comfort was saying:a setting of the sun it is, the ending of 1 day on earth is marking.For a quick rest lie down; A night on earth is beyond imagining short. Before you expect the sun will an appearance make; On earth it will be morning! Before expecting darkness came, the heavens from earth it seperated. lightenings the darkness pierced, rains the thunders followed. In the chariot the hero's hunkered down, inside the chariot the hero's huddled. restin to them did not come;they were greatly agitated. With quickened heart the sun's return they awaited. Smiling when it rays appeared, joyful and back slapping. And it was evening and morning their first day it was. By daybreak Ea the ongoings considered; to separate waters from waters heed he was giving. Engur he made of the sweet water master, drinking waters to provide. To the snake pond with Alalu he went, its sweet waters to consider.Evil serpents in the waters were swarming! So did Engur to Ea say. The marshlands Ea then contemplated, the abundance of rain waters he weighed. Enbilulu he placed in charge of the marshlands, to mark out the thicket of reeds him directed. Enkimdu in charge of ditch and dike he placed, a boundary for the marshes to fashion, for the waters that from heaven rain a gathering place to make. Thus was the waters below from the waters above separated, marsh waters from sweet waters asunder were set. And it was evening, and it was morning, the second day on earth it was. When the sun morning announced, the hero's there assigned tasks were performing. With Alala Ea to the place of grass and trees his steps directed, all that in the archard grows, herbs and fruits after their kind examined. To Isimud his vizer, Ea questions was addressing: What is his plant? What is that plant? him he was asking. Isimud one of much learning, food that grows well he could distinguish it; he tore a fruit for Ea, a honey plant it is! To Ea he was saying: one fruit he himself ate, one fruit Ea was eating! Of food that grows, by its good distinguished, Ea the hero Garu put in charge. Thus were the hero's water and food provided; satiated they were not. And it was evening and it was morning on the third day on earth it was. On the fourth day the winds ceased blowing, the chariot by waves was not disturbed. Let tools from the chariot be brought, let abodes in the encompents be built! Kulla in charge of mold and brick Ea appointed, from the clay bricks to fashion; Mush dammu to lay foundations he directed, dwelling abodes to erect. All day the sun was shining, the great light by day it was. By evening time Kingu, Earth's moon, in fullness a pale light on earth it cast, a lesser light to rule the night, among the planets accounted to be. And it was evening and it was morning on the fourth day. On the fifth day Ea, Ningirsig a boat of reeds to fashion commanded, the measure of the marshes to take, the stretch of the marshlands to consider. Ulmash he what in waters swarms knows who of fowl that flies has understanding. Ulmash as a companion Ea took, between good and bad to distinguish. Kinds that in the waters swarm, kinds that in the skys give wing, to Ulmash many were unknowing. Bewildering was their number, good were the carp among the bad were swimming. Enbilulu th marshlands master, Ea summoned; Enkimdu, in charge of ditch and dike, a summoned. To them he gave words, in the marshlands to make a barrier, with cane brakes and green reeds an enclosure to fashion, fish from fish there separate, a trap for carp that from a net could not escape. A place whose snare no bird that is good for food could escape. Thus were fish and fowl separated, for the hero's pronded. And it was evening and it was morning, the fifth day on earth it was. On the sixth day Ea of the orchard creatures took account. Enursag to the task he assigned, that which creeps and that which walks on feet to disinguish. Their kinds Enursag astounded, of the ferocity of their wildness to Ea an account he gave. Ea, Kulla summoned to mush dammu urgent commands he gave. By evening time the abodes to be completed, by a fence for protection to be surrounded! The hero's to the task put their shoulders, bricks on the foundations were quickly laid. With reeds were the roofing made, of cut down trees was the fencing put up. Anzu a beam that kills from the chariot brought over, a speaker-That Words Beams at Ea's abode he set up. By evening time, complete was the encampment! For therein the hero's gathered. Ea and Alalu and Anzu the doings considered; all that was done indeed was good! And it was evening and it was morning on the sixth day. On the seventh day the herds in the encampment were assembled, to the Ea spoke these words: A hazardous journey we have undertaken, from Nibiru to the seventh planet a dangerous was we traversed. At Earth we with success arrived, much good we attained, an encampment we established. Let this day be a day of rest; the seventh day hereafter a day of resting always to be.

"Anshar fifth on the throne he was." This passage is out of tablet 1 of the Lost Tablets of Enki. This is about the 5th King after their global war, where they ended up in one world government. These are the consequences of not taking care of the planet in which we all live, everyone across the globe needs to know of the urgency of global warming, and that uniting maybe the only way for us to be able work together to figure out what is wrong with this world. Now is the account of Anshar and the Kings that followed. When the Law was changed, the other princes were contending. Words there was a rebellion there was not. As his spouse Anshar a half sister chose. He made her his first wife; by the name Kishar, she was called. Thus was by this Law he dynasty continued. In the reign of Anshar, the fields diminished their yields, fruits and grains abundance. From circuit to circuit, nearing the sun heat grew stronger; In the far away abode coolness was more biting. In Agade, the throne city, the King those of great understanding assembled. Learned Savants, those of great Knowledge, to inquire were commanded. The land and soil they examined, the lakes and streams they put to the test. It has happened before, some gave an answer: Nibiru in the past colder or warmer has grown. A destiny it is, in the circuit of Nibiru embedded. Ohers of Knowledge, the circuit observing. Nibiru's destiny to blame do not consider. In the atmosphere breaching has occurred; hat was their finding. Volcanoes, the atmosphere, forebear less belching were splitting up. Nibiru's air has thinner been made, the protective Layer it has been diminished! In the reign of Anshar and Kishar, pestilences in the field made an appearance; toil could they not overcome. Their son Enshar then the throne second; of the dynasty the 6th he was. Lord Master of the Shar the name did signify. With great understanding he was born, with much learning he mustered much Knowledge. To remedy the Afflictions was he sought; of Nibiru heavenly circuit he made much study. Their circuit around the sun is approximately 3,600 years and one of their days equals a month here, I do believe, but that is for another discussion. That is why they are rushing us through this time in our existence, No telling what might happen when their planet blows through again. This is also how they fashioned the bible. That is what we have been going through the last couple thousand years, then there is their stage in evolution that was a war to end all wars. Or, we call it armageddon, cause of the bible, and then one world government, or the 1000 reign of the antichrist, and finally there will be a "new heaven and a new earth." Now if heaven was perfect why would we need a new one? Global warming! Both heaven and earth will be unlivable. We will need two new planets.

After reading the lost tablets of Enki, I'd like to show you a little something from tablet 5. On earth it was summer, to his abode in the cedar forest Enlil retreated. In the cedar forest Enlil was walking in the cool of the day. In a cool mountain stream some of Ninmah's young ones, to the landing place assigned were bathing. By the beauty and grace of one, Sud her name was,Enlil was enchanted. To his cedar abode he invited her. Come partake with me in the elixir of Nibiru's fruit that grew here! So, to her he said. Sud into Enlil's abode entered, the elixir in a cup to her Enlil presented. Sud drank Enlil drank too, to her Enlil of intercourse was speaking. Unwilling was the lass. My vagina is to little it knows not compulation to Enlil she was saying. To her Enlil of kissing was speaking, unwilling was the lass. My lips to small they know not kissing! To Enlil she was saying. Enlil laughed and embraced her, he laughed and he kissed her. His semen into her womb he poured. Now I'd like to know what ya'll think about this passage, and we call them gods.